Tag Archives: Not Afraid To Bore Everyone To Death Who Attempts To Read The Drivel I Write

We Are Surfaces

The following passage from Gaston Bachelard’s THE POETICS OF SPACE is extremely suggestive:

The phenomenology of the poetic imagination allows us to explore the being of man considered as the being of a surface, of the surface that separates the region of the same from the region of the other.  It should not be forgotten that in this zone of sensitized surface, before being, one must speak, if not to others, at least to oneself.  And advance always.

Gaston Bachelard, THE POETICS OF SPACE  (Beacon Press, Boston), p. 222

I do not pretend to have a very precise grasp of (certainly not a ‘maximal grip on) what Bachelard meant by the above paragraph, nor of what the best interpretation of that paragraph might be (regardless of what his author’s intention was).  In particular, I do not have much command over his phrase ‘the phenomenology of the poetic imagination’.

I am, however, reasonably confident that I do know what I want to do with many of the same words, namely, these:

Let’s explore the being of man considered as the being of a sensitized surface, of the surface that separates the region of the same from the region of the other.

There is more that I want to draw from Bachelard’s paragraph, but this is what I think (delusionally or not) I currently have the best grasp on.  In the not too distant future — the exigencies of my paid work permitting — I will be articulating what I intend to say with these words (whether or not my intention was also Bachelard’s).

To foreshadow what I want to say:  each one of us is a surface, not an interior space inside a physical cranium or inside the non-physical boundaries of a non-physical mind.  The mind bears a close analogy to the skin.  And once we see this, at least a few philosophical conundrums will come to seem at least a little bit less puzzling.  Maybe.

In articulating this insight (or is it a delusion?), I will be drawing on Berkeley, Leibniz, and Merleau-Ponty.  Will I come up with anything coherent?  We will see!

*****

Today’s homage to Plato’s SYMPOSIUM is Channing Tatum posing as a grease monkey.

Channing Tatum As Grease Monkey

Channing Tatum

 

Although the denotational power of words certainly fail me, I am able at least to fall back onto the expressive power of a rapturous sigh.

 

 

 

 

 

 

 

 

 

 

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Re-Igniting An Old Flame

A few weeks ago my interest in the French Philosopher Maurice Merleau-Ponty (1908-1961) suddenly got re-ignited upon finding out that a paper I published in a previous life (THE CONCEPT OF THE ECSTASIS, Journal Of The British Society For Phenomenology, 14(1):  79-90, 1983) actually got listed in the bibliography of Stephen Priest’s MERLEAU-PONTY:  THE ARGUMENTS OF THE PHILOSOPHERS.

The sudden explosion of this renewed interest is a bit like the result of throwing a lighted match on a bunch of rags soaked in gasoline.  In its heat, I’ve decided to start a new category of blog posts comprising an attempt to gain a deeper, fuller understanding of the topic of that paper.  What positions stated in the paper do I still hold?  What positions must I mark to market?  (<yes I am being ironic>Doubtlessly none — surely my paper is sacred text.</yes I am being ironic>) What can be stated more clearly, argued for more carefully?  Doing this kind of thing is what blogs are ideal for:

…you can work around the edges of an idea over days and weeks and months [and years] and really   come to understand it. It’s this process that blogging does better than pretty much any other medium.

Anil Dash On Blogging

 

The topic of my paper is, essentially:

The question concerning corporeity connects also with Merleau-Ponty’s reflections on space (l’espace) and the primacy of the dimension of depth (la profondeur) as implied in the notion of being in the world (être au monde; to echo Heidegger’s In-der-Welt-sein) and of one’s own body (le corps propre).

Wikipedia Article On Maurice Merleau-Ponty

 

So in the months and years to come I will be re-reading, working through, and blogging on Merleau-Ponty (THE PHENOMENOLOGY OF PERCEPTION, THE VISIBLE AND INVISIBLE, and other works) in order to really come to understand, truly get my head around, get a maximal grasp of this notion of ‘the primacy of the dimension of depth as implied in the notion of being in the world and of one’s own body.’  As part of this effort, I will be re-reading and blogging on George Berkeley’s works as well, which, partly as foil, partly in a kind of concurrence, shed light in an interesting way on Merleau-Ponty.

These efforts will fall under the category ‘Primacy Of The Dimension Of Depth.’

Of course, I am far from having finished the other two main categories I have been working on in this blog, to wit: ‘The Argument That Tagalog Lacks A Subject’ (a thread inspired largely by Paz Buenaventura Naylor’s article), and ‘Material Implication And Information Theory’ (inspired largely by Fred Dretske’s KNOWLEDGE AND THE FLOW OF INFORMATION and by Edwin D. Mares’ RELEVANT LOGIC).  I intend to continue working on these threads at the same time that I am re-igniting an old flame, my crush on Merleau-Ponty.

 

MerleauPontyArgumentsOfPhilosophers

 

If I bore anyone, tough.  You don’t have to read these incoherent/semi-incoherent ramblings.  I am writing largely in order to learn, to get as much clarity as I can in my own head regarding these topics.

Of course, it would be nice if someone else were interested in them, and, even better yet, had something useful and interesting to say about them, whether in disagreement or agreement with me.

It would also be nice if Ashton Kutcher gave me a call.

 

ashton_kutcher-4036

 

(No post even touching on philosophy would be completed without an homage to Plato’s SYMPOSIUM.)  I wonder if Alkibiades was as gorgeous.

 


Some Boring MetaBlogging

Number 14 of this pretty much describes what I am trying to do here.  In particular:

…you can work around the edges of an idea over days and weeks and months [and years] and really come to understand it. It’s this process that blogging does better than pretty much any other medium.

This is what I am trying to do with the Relevant Logic/Material Implication/Information Theory viewed through the eyes of Fred Dretske stuff (repeated endlessly).  Who knows, I might even do some endless blogging someday to gain a ‘maximal grasp’ (Merleau-Ponty) on the Roderick Chisholm stuff.