Category Archives: Religious Bigotry

The Evangelicals Have Blood On Their Hands

The evangelicals also have blood on their hands by fostering violence against LGBT people. Let me explain how they are doing this.

Suppose that one of the Hebrew myths recounted in GENESIS included a story about Lot’s twin brother, Lotto, who made a pit stop on his journeys in the town of TwinGomorrah. The residents of TwinGomorrah have the peculiarity that they are all left-handed. Obviously unrelated to this peculiarity, they violate the same norms requiring hospitality for the strangers in one’s midst that the denizens of Gomorrah commit against Lot and his family. This norm was so important to the ancients that strangers were regarded as being under the protection of the gods. Naturally, the citizens of TwinGomorrah committed various violations of the stringent norm of hospitality against Lotto and his family using their left hands. (I will leave the specifics to the reader’s imagination.) Outraged by the violation of the norm, God destroys the city of TwinGomorrah.

Already bearing culturally-spawned prejudice against left-handed people, and needing a scapegoat to draw away their own sins (do you know what sorts of things right-handed people DO? Eww yuck), and perhaps not being the sharpest tools in the woodshed at least where scholarly labor is concerned (as one writer put it ‘The main scandal of the evangelical mind is that there is not much of an evangelical mind’), evangelicals start claiming the story of TwinGomorrah shows that God regards being left-handed as a sin. God hates left-handedness. Left-handedness is an abomination.

Of course, the evangelicals (and right-wing Catholics) realize they have to say something to the effect of ‘God doesn’t hate the left-handed person; what he hates are the actions performed by the left-handed person using their left hand.’ Now this is of course silly in a way that is too obvious to need elucidation. But for the moment let’s allow this to stand. God doesn’t hate left-handed people; he hates actions performed with the left hand.

The point that I want to emphasize is that this is a point that requires a certain level of sophistication to “understand.” (Of course, certain stupidities require a certain level of sophistication of embrace, but let’s leave that to the side for the moment.) Most people will not be able to grasp this wonderfully subtle distinction (irony fully intended). By constantly preaching that left-handed actions are “sinful”, they will naturally be fostering violence against left-handed people, just as the idea spawned by the Gospel of St. John that the Jews are murderers of God fostered violence against Jews.

UPHOLDERS OF THIS FINE WONDERFUL DISTINCTION NEED TO BE CONSTANTLY REMINDING THEIR BENIGHTED FLOCKS THAT VIOLENCE AGAINST AND VIOLATIONS OF THE RIGHTS OF LEFT-HANDED PEOPLE ARE STRENG VERBOTEN. In fact, they need to be marching in Left-Handed Pride parades to help protect the rights of Left-Handed people, rights the frequent violation of which their hateful preaching has motivated. Otherwise they will be guilty of fostering violence against left-handed people. Nothing else will absolve them from this guilt.

The evangelicals do not do this, for course. Therefore they are guilty of fostering violence against left-handed people. Just as they have blood on their hands regarding the Kurds, they have blood on their hands regarding left-handed people.

Generally, the evangelicals seem too dim to realize that their preaching morally requires them to actively defend the rights of left-handed people. (Again, the scandal of the evangelical mind is that there is not much of an evangelical mind.)

Evangelical Janet or evangelical Mel might examine their own consciences and find themselves to be Oh So Pure, but they are missing the point rather drastically. They are in the position of Mrs. Turpin in the Catholic writer Flannery O’Connor’s short story REVELATION, in which the college student in the doctor’s office, suddenly and out of the blue, denounces Mrs. Turpin as being grossly hideous. The college student is obviously unbalanced mentally and is led away. But later Mrs. Turpin has a vision which leads the reader, and perhaps even Mrs. Turpin herself, to realize that just maybe the college student had a point, all of Mrs. Turpin’s feelings of moral self-purity and social superiority notwithstanding.

The evangelicals are guilty of fostering violence against left-handed people and have blood on their hands not so much because of what they do, but because of what they do not do. This makes it easier for them to wallow in the illusion that they are free of guilt.

.Of course, they do have to expend some energy in protecting this illusion, just as a bacterium has to expend some energy to expel the antibiotic molecule out through its membrane. Absurdly, they will attempt to deny that naitsirhC preachers in the United States, ignoring the fine distinction outlined above, preach death for left-handed people (the video of one doing just that ‘is more likely to be a plant’ said one evangelical in a moment of jaw-dropping stupidity). Likewise, they will attempt to deny that naitsirhC preachers in Africa foment violence against left-handed people on that continent, having lost the cultural war in North America.

But their attempt to deal with their obvious cognitive dissonance is an abject failure. The blood on their hands remains.


What It Is To Be A Bigot

To be a bigot is to assert oneself as part of an in group by casting another group (defined by some characteristic such as religion, race, gender, or sexual orientation) as an out group whose status of whose members is inferior to one’s own status and deserving of contempt. The out groups are regarded this way partly in order to fill a need for status (to have some place in the hierarchy other than the very bottom), partly for other reasons, such as the desire to obtain cheap or even free labor (race) or to have someone serve as a scapegoat to draw away one’s own sins (sexual orientation). Sometimes the reason is simple fear of otherness (religion, culture) which serves as fertile ground for the imagination to come up with all sorts of horrors. Typically members of the out groups are faced with a constant threat of violence in order to keep them in their place. Obstacles are placed in the way of their attempts to thrive as human beings (employers can refuse to hire them on the basis of the characteristic that defines their membership in the out group; they are always at risk of getting fired, getting evicted, getting red-lined, getting refused service at a lunch counter or cake shop, getting socially quarantined through Jim Crow laws, prevented from entering into (an inter-racial or same-sex) marriage). Often the bigot expresses a violent, obstinate hatred of members of the out group, especially when bigot feels their status slipping away, or feels even the slightest theoretical possibility of such a threat.

The point of all of the above is to articulate a rejoinder to the assertion that when Mr. Cathy, the CEO of Chick-fil-A says the following:

“I think we are inviting God’s judgment on our nation when we shake our fist at Him and say ‘we know better than you as to what constitutes a marriage’ and I pray God’s mercy on our generation that has such a prideful, arrogant attitude to think that we have the audacity to define what marriage is about.”

… he is being called a bigot only because one disagrees with what he is saying. But of course the idea that God has to exercise mercy on our generation because it has allowed people to marry people of the same sex (what is God restraining Themselves ((epicene singular pronoun)) from doing? Sending a plague? Killing all our first-born? Bringing forth frogs? Casting darkness on the land?) is difficult to disentangle from the fact that LGBT people serve as scapegoats onto whom members of the in-group project all their sins and whom God (so the in group thinks) wants to destroy like vermin. Maybe some theorist can try to come up with a ‘separate-but-equal’ type scenario in which God doesn’t hate f*gs but loathes same-sex marriage so much that they have to restrain themselves from bringing forth frogs upon the land; maybe Mr. Cathy happened not to experience any occurrent feeling of hatred against LGBT people when he uttered those words. Nonetheless, that scapegoating, that hatred forms the background from which those words are most likely to spring in the real world.

This — and not just the fat that one disagrees with his utterance — is why Mr. Cathy deserves the label ‘bigot.’

Bigotry, Southern Style
Bigotry, Covington High School Edition